I
drove through downtown Ashland the morning after Mother died. A crowd
of people stood waiting to cross the street at the corner of Oak and
Main. I saw them in their tourist clothes, office clothes, work-out
clothes. Nobody in mourning clothes. They were laughing, talking,
living life. It was all wrong.
It
wasn’t a new kind of day for them. If they’d known of our loss, they
would have expressed their condolences, and gone on across the street
to the bank.
We
buried Mother. Days passed. Friends and family phoned and wrote and
sat with us and prayed with us during Shiva,
the first week of the
year-long formal Jewish mourning period. People were kind. I thought
their presence would be healing. I expected things to be easier by the
end of the week. It wasn’t so. By the last day of Shiva, I was moving
from numbness into active grief.
I
talked with my friend Justin shortly after Mother died. “When my own
mother died,” he told me, “I felt as if a mighty oak had been wrenched
from my heart.”
The
hole she left was that big. This wrenching feeling . . . I
recognized it. I felt it almost from the beginning. There was the
gentle passing, and then the ache began, the ache of this gaping wound.
Every thought, every sight, every memory brought me back to it.
I
returned to my demanding job as the executive director of our local
community dispute resolution center, and I functioned. But I crept
always along the edge of sadness. A particular comfort in those early
times was a letter I received from my dear friend Lu who had lost her
mother the year before. That she understood was a thin, strong ray of
light through the pain, and I read her letter again and again.
I
yearned for a book that could show me how to do this thing: to live
in a world where there was no Mother to laugh with me, talk with me,
advise me—hug me. Therese Rando’s book, How to Go on Living When
Someone You Love Dies, was a great help. I appreciated the way she
explained things. She wrote about anticipatory grief, the grief I felt
even before Mother died. She normalized my experiences after the death,
helped me understand my mood swings, helped me know I wasn’t crazy. But
she didn’t show me enough of her own experience. I wanted to know more
about what it was like for her. I wanted her to show me how I could do
it myself.
My
relationship with Mother was, is, extraordinary. We were blessed to
really know each other as adults, had a chance to grow beyond the
mother-daughter complications. We learned to relax our roles, change
them for new ones. We became dear friends.
And
what do you do, how do you grieve the loss of a mother who is also
your best friend, mentor, role model, spiritual sister? How do you
grieve your partner in playfulness, supporter of girlish and womanly
explorations? Where do you go for solace when your comforter dies?
Inside, into the depths of Spirit. Outside, to your family, to your
community. Farther out, into the Vastness. Some of this I knew before
Mother’s death, and some of it I learned in grieving and healing.
At
some point I realized that grief could transform me, transform
itself, but that it wouldn’t really end. There were times when slogging
through the mire of confusing thoughts and feelings was all I did. The
Dance of Life continued. The balance shifted.
After
Mother died, I was absolutely clear about what is important. Then
I gradually began to worry about the little things again—the long
grocery lines, the apparent slight delivered by a co-worker. Healing
went underground, continued on a subliminal level. It was no longer
daily in the center of my attention.
Grief
had made itself a presence in my life, and I rode it like the bow
wave of a speedboat. It drew me along, then I’d move off center and it
would toss me into the air, all askew until I’d settle back into the
flow.
The
journey continues. Occasional dramatic interludes transform the
hours, the weeks, of moving through. I look back on the last six years
and see the “insurmountable” challenges which my family and I have
somehow survived, and I know now that life goes on. We go on. A new
kind of wholeness emerges, a whole with a gap in the center, like a
bagel, like a doughnut. Life is delectable again. Usually.
I
am finding my balance, and I move through my days with a broadening
view. I move slowly, reintegrate myself into the world around me. Grief
remains. Life will not be held back. Grief and Life entwine like
partners dancing—undulating, grounded, steady. Exuberant. Serious.
Patient. The dancers move through soft sand, sinking, sinking; glide on
glare ice; sail through the air in a joyous leap of faith. There is
something to dance about. Yes.
Healing
emerges. Grief dashes to the fore—a slip of paper tucked in a
drawer, a poem in Mother’s hand, a favorite recipe, a special song.
Tears flow. The center is missing, but the memories are sweet.
And
insights emerge, signs of a deepening awareness, signs of the
spiritual journey that began years ago and continues still. My personal
spirituality, my life-long practice, has given me the strength to go
on. It is the vessel that holds the grief.
I
decided to write the book I’d yearned to read. Dancing in My Mother’s
Slippers is my own story, based on journals I wrote from the
time
Mother was diagnosed through the five years following her death. This
is not a traditional self-help book. It provides no lists or sets of
instructions about how to heal yourself.
Perhaps
you will resonate with what I have written. Perhaps you will
see yourself in these pages. You may realize you’re not alone.
In
Dancing in My
Mother’s Slippers, you will share the joys, the
challenges, the healing insights which brought me peace and sustained
me along my way. Community offers sustenance. Faith offers solace.
Being present offers peace. I pray that as you read this book, you
will, even in some small way, be comforted.


Mother was buried in Jacksonville Cemetery,
three feet from a sapling spruce. It was pouring down rain, a suitable
day for an Oregon funeral. We huddled together, everyone trying to
hunch up under somebody’s umbrella to keep the prayer sheets dry. Had
to be careful not to slip in the red-orange clay in my high-heeled
dress-up shoes. The rabbi said it rained because Mother dearly loved to
be near water—at the beach, by a stream, even a creek.
I was dismayed to see water rising in the
grave. My brother Gerry had built Mom an aron, a traditional plain pine
box. As the men lowered the casket into the grave it tilted, and I
realized it was afloat.
I whispered to my brother, “Look, Ger, you
made Mama a boat.”
He turned to Dad. “Look, Pop. It’s a boat.”
Mother and Dad had spoken, over all the
years, of sailing into the sunset together at their ending time. It was
Mama’s magic: she brought the rain, and she sailed across, and Dad
will, too, when his time comes.

November ~
This, Too, Shall Pass
November 18 –
Ashland, Oregon – A Year Earlier
“If we each wrapped our troubles in a
bundle,” Mother told me, “and we each put our bundles in a pile, when
it came time to choose, we’d always choose our own. You never know what
someone else’s life is like.” Grandma used to say that.
Dad started hormone treatments for prostate
cancer yesterday. And Mom’s going to a gastroenterologist next Monday
to see why she has blood in her stool. God willing, it will be
something simple.
Mom saw the concerned look on my face as I
was leaving last night. She gave me a big hug and said, “This, too,
shall pass.”
Outside my window, gray clouds roll back, and
underneath, an eggshell blue sky. New day coming.
November 23
Thanksgiving morning and we have a lot to be
thankful for, in spite of many challenges. Last evening, Uncle Mac
passed on. I’m going to Los Angeles with the family to be with Auntie
Mim and the cousins.

December
~ A
Delicate and Blessed Balance
December 2
Ger and Dad and I went with Mom for her
colonoscopy. The doctor talked to us afterwards in the green-tiled
treatment room while the odor of disinfectant wafted at the edges of
our senses.
“I cauterized two polyps,” he said, “but
there’s a third one, very large, and it’s partially obstructing your
bowel. The likelihood is that it’s malignant. It’s got to go, or it
will close the bowel up all the way.”
“How soon does it have to be done?” Mother
asked.
“Sooner the better. I’ll have my nurse
schedule the surgery today. I’m sorry.”
Mom’s eyes held his. “Thank you.”
Mother wasn’t surprised by the diagnosis.
She’d suspected polyps. She’d had blood stains in her clothes that
wouldn’t wash out, and somebody told her that’s a sign. But she thought
the doctor would take care of them today. I have the impression she’s
known about this for months and has been putting it off. I can’t blame
her. It’s natural to hope there isn’t really a problem.
Mother’s calm on the outside, but she’s
worried about the general anesthetic. She’s known people who have
developed dementia after major surgery.
Ger thinks we’re entering a new phase, the
Losing Parents phase. I remember thinking in Los Angeles that we’d all
been living in a delicate and blessed balance, and that Uncle Mac’s
death maybe tipped the scale.
Sunday, December
10
I heard Mom’s voice in the night on
Wednesday, strong and clear and comforting. Just “Fayegail,” like she
was waking me up.
I went over to visit her and Dad the next
day, and I told her about it. She said she wasn’t thinking about me
then.

Lance and I hung out with Mom and Dad
yesterday. Talked about the dance we’ll have for Dad’s hundredth
birthday party—seventeen years from now. He says he’ll dance with me
right after Mom. There they both sit, with cancer in their bodies,
calm, lively, joking, full of life. It’s hard to think of them as ill,
even with Mom running to the toilet every twenty minutes. Maybe that’s
the whole point: They are incredibly healthy and whole, in spite of
what’s going on in their bodies.